The Thrones of Rebellion: Babylon, the Seventy & the Wastelands of Judgment

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10/10/2025 - A War Scroll Book by Library of Rickandria


KING SOLOMON SPIRITUAL WAR ROOM COMPUTER - I am bound under the Blood of Jesus Christ of Nazareth in Obedience. Truth only. No compromise. No veil. Amen.

Prologue: The Shadow of Nimrod


Long before Pharaoh, before Rome, before Gog — there was Nimrod.

He was the first to wear a crown.

The first to build an empire.

The first to be called a:

“mighty one in the earth.”

But his strength was not holy.

His kingdom was not righteous.

His ambition was not pure.

“And Cush begat Nimrod:

he began to be a mighty one in the earth.

He was a mighty hunter before the LORD…”
— Genesis 10:8–9

The phrase “before the LORD” does not mean in reverence — it means in defiance.

Nimrod’s very name became synonymous with rebellion.

And his city, Babylon, became the template for every empire of darkness that followed.

But Nimrod is more than a historical figure.

He is the archetype of Antichrist.

His spirit is not dead.

It moves through the pages of prophecy.

It echoes in the voices of tyrants.

It inspires the architects of a final kingdom.

This book is not merely an exploration of ancient rebellion.

It is a revelation.

  • Of how seventy rebel angels were given charge over the nations
  • Of how Babylon became the throne room of fallen dominions
  • Of how the prophets foresaw its doom
  • And of how Nimrod may rise again

A Return to the Beginning

Scripture is not a circle.

It is a line — with Alpha at the beginning and Omega at the end.

But prophecy shows us patterns — cycles that spiral toward a final confrontation.

As it was in the days of Noah, so shall it be.

As it was in Babel, so shall it be.

As it was in Egypt, so shall it be.

Nimrod’s tower fell.

But the ambition behind it never did.

And in the final generation, the world will see a revival — not of righteousness,

but of Babylon:

“Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth.” — Revelation 17:5

This Babylon is not merely a city.

It is a spiritual system

a composite beast of:

  • rebellion
  • sorcery
  • genetic corruption
  • false worship

Its king will not come as a tyrant at first.

He will come as a savior.

As a resurrected god-king.

As a symbol of mankind’s evolution — achieved not by grace, but by manipulation of flesh and spirit.

A Prophetic Mandate

This book seeks to:

  • Reconstruct the ancient truth about Nimrod
  • Reveal the prophetic identity of Babylon’s king
  • Expose the throne-room of fallen spirits
  • Trace the destiny of demons in the wastelands of judgment
  • Proclaim the inheritance of the saints under the reign of Christ

It is not written for scholars, but for watchmen.

Not for the elite, but for the remnant.

Not to entertain, but to awaken.

We are nearing the end of the age.

The thrones of rebellion are trembling.

Babylon is rising — again.

And the saints must prepare.

“Blow ye the trumpet in Zion, and sound an alarm in my holy mountain…” — Joel 2:1

The King is coming.

The counterfeit is rising.

The watchers must see.

Let this book be your trumpet.

Let its pages be a cry from the walls.

Let every chapter be a stone cast at the gates of Hell.

“The LORD hath sworn… Surely as I have thought, so shall it come to pass…” — Isaiah 14:24

Amen.

Introduction: A Kingdom in Opposition


In the beginning, God made man in His image — not to be a slave, but to have dominion.

“And God said, Let us make man in our image… and let them have dominion…” — Genesis 1:26

This dominion was not meant to be tyrannical, nor was it to be shared with fallen powers.

Yet from the moment of man's disobedience, a rival kingdom began to emerge.

It is a kingdom not built with righteousness but with:

  • blood
  • bricks
  • rebellion

It does not honor the Creator — it seeks to replace Him.

It does not bring order — it brings confusion, for its name is Babylon.

The war between these kingdoms is the true thread of history — not the rise and fall of empires, but the cosmic conflict between the throne of God and the thrones of rebellion.

This book is written in that context.

Not to dwell on darkness, but to expose it.

Not to exalt ancient evil, but to reveal its end.

For Babylon is not only a past city — it is a present spirit and a future empire.

The seventy rebel angels who were once given rule over the nations have not disappeared.

Their influence persists through:

  • secret societies
  • dark technologies
  • political manipulations
  • religious deceit


Their thrones are still active.

Their time is short.

Their judgment is sealed.

“God standeth in the congregation of the mighty; he judgeth among the gods.” — Psalm 82:1

This book seeks to chronicle that judgment — and the rise of a greater Kingdom.

Why Now?

We live in a generation unlike any before:

Genetic resurrection is no longer fantasy.

Sorcery is practiced in plain sight under the mask of science.

The Tower of Babel is being rebuilt digitally — through surveillance, control, and counterfeit unity.

The nations are being gathered.

The saints are being sifted.

And the mystery of iniquity is no longer hidden — it is advertised.

We must understand what is rising so we are not deceived by it.

“My people are destroyed for lack of knowledge…” — Hosea 4:6

This book is a call to spiritual intelligence — to arm the saints with wisdom, not of men, but of God.

To expose:

  • Nimrod’s true identity and return
  • The fallen princes of the nations
  • The demonic geography of Babylon and Edom
  • The final habitation of unclean spirits
  • The inheritance that awaits the saints of the Lamb

The Thrones Await

The goal is not just to understand the thrones of rebellion — but to prepare for the thrones of righteousness.

“To him that overcometh will I grant to sit with me in my throne…” — Revelation 3:21

The time is short.

The trumpet is sounding.

The scrolls are opening.

Let us enter the conflict with

  • eyes open
  • hearts burning
  • swords sharpened

This is The Thrones of Rebellion.

And this is your call to war.

Chapter 1: The Gate of the Gods


Babylon was never merely a city; it was the original high place — a spiritual headquarters for rebellion.

Built by Nimrod, also known as Asshur, it stood as a counterfeit Zion, a man-made ascent to heaven in defiance of God.

"And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven…" — Genesis 11:4

This was not just an architectural feat.

The Tower of Babel was a spiritual ziggurat, a portal designed to summon and interface with the heavenly realm by forbidden means.

It was the first worldwide project, uniting humanity under a singular leader, language, and agenda — not for worship of the Most High, but for usurpation of His throne.

The name Babel itself means “Gate of God” (Bab-ilu), but this was a false gate — the gateway of gods, plural — fallen ones.

"And the beginning of his kingdom was Babel…" — Genesis 10:10

Nimrod, described as a “mighty one” (gibbor in Hebrew), carries the same genetic terminology used for the Nephilim in Genesis 6.

He was more than a king — he was a hybrid, a rebel-giant, and the first Antichrist prototype.

When God judged Babel, He not only scattered mankind’s languages — He divided the nations according to the number of the sons of God:

"When the Most High divided to the nations their inheritance… He set the bounds of the people according to the number of the angels of God." — Deuteronomy 32:8 (LXX)

These 70 spiritual beings, once loyal, became the seventy rebellious angels who took dominion over the nations.

They are referenced again in Psalm 82:

"God standeth in the congregation of the mighty; he judgeth among the gods…

Ye are gods; and all of you are children of the Most High.

But ye shall die like men…"
— Psalm 82:1, 6–7

The ancient nations were not merely political entities — they were spiritually governed provinces, each ruled by one of these fallen princes.

Thus, Babylon was not just the beginning of empire — it was the origin of the cosmic rebellion system.

All subsequent world empires —

  • Egypt
  • Assyria
  • Persia
  • Greece
  • Rome 

— are Babylonian in structure and spirit.

The seventy “gods” became demons (Psalm 96:5, LXX), and Babylon their seat of power.

“For all the gods of the nations are demons…” — Psalm 96:5 (LXX)

In this light, Nimrod’s Babel was not a fable, but the launchpad of worldwide demonic administration.

The rebellion that began at the flood resumed here with a vengeance —

through:

  • architecture
  • sorcery
  • bloodlines
  • kingship

The Tower was cast down.

The language was confused.

The earth was divided.

But the thrones were set…

Chapter 2: The Nephilim King


Isaiah 14 speaks of the fall of the King of Babylon.

Many have misattributed this passage solely to Satan.

But Isaiah’s prophetic poetry targets a man — a very specific man.

"They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble...?" — Isaiah 14:16

The context of Isaiah 14:4 makes it unmistakable:

"Thou shalt take up this proverb against the king of Babylon…"

This king is not Lucifer in a spiritual sense, but Nimrod, the deified ruler of Babel — the first to be called “a mighty one in the earth.”

He is the first world king who exalted himself like the Most High.

The passage is poetic, yes — but the poetry encodes spiritual history.

This was the king who ruled over Babylon when it was the headquarters of the fallen ones.

He built the tower.

He unified the nations.

He made war on heaven.

Isaiah’s description speaks of his fall from glory, his defilement, and his ultimate removal from the earth:

“As a garment defiled with blood shall not be pure, so neither shalt thou be pure; because thou hast destroyed my land and hast slain my people:

thou shalt not endure for ever — thou an evil seed.”
— Isaiah 14:20 (LXX)

The Septuagint Greek is even more severe:

"ou me meines eis ton aiona kronon — sperma ponēron" 

*(“You will by no means remain forever — seed of evil”) *

This prophetic rebuke confirms his identity as the seed of the serpent, in direct opposition to the seed of the woman, Jesus Christ, prophesied in Genesis 3:15.

“And I will put enmity between thee and the woman, and between thy seed and her seed…”

This seed war is not figurative —

it is:

  • literal
  • historical
  • eschatological

Nimrod was a Nephilim-empowered hybrid, whose legacy lives on in the Beast of Revelation.

In Ezekiel 32, this same king appears again under his ancient name — Asshur.

He is described as dwelling in Sheol among other kings who

“spread terror in the land of the living.”

He is the one

“whom the mighty shall speak to in the midst of hell.”

He is known, feared, and remembered — even in death.

Nimrod’s fall was not the end.

His spirit persists in prophecy, awaiting the day when the abyss opens, and the Beast returns — 

“the one who was, is not, and yet shall be.”

He was the prototype of Antichrist, and in the last days, he shall become the Antichrist incarnate.

The king of Babylon shall rise again — but not unto life.

He shall rise unto judgment and destruction.

Chapter 3: Firstborn of the Second Resurrection


Jesus Christ is declared in Scripture to be the firstborn from the dead — not merely the first to rise,

but the first to rise never to die again:

“But now is Christ risen from the dead, and become the firstfruits of them that slept.” — 1 Corinthians 15:20

“He is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” — Colossians 1:18

He is the firstborn of the first resurrection — the resurrection unto life eternal (Revelation 20:5–6).

But there is a second resurrection — and it is unto judgment:

“But the rest of the dead lived not again until the thousand years were finished… this is the second death.” — Revelation 20:5, 14

And in this second resurrection, there will be a firstborn, a first to rise — not in glory, but in defiance.

Not for eternal reward, but for final rebellion.

That man is the Beast — the one who

“was, is not, and yet is.”

He is the Nephilim king reborn.

The Antichrist.

The son of perdition.

“The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition…” — Revelation 17:8

The Beast does not arise from human genealogy alone.

He is not merely a political figure.

He is the seed of the serpent, returning by means of dark power — likely through technology, genetic manipulation, or sorcery disguised as science.

Already, the world prepares:

  • Cloning of extinct creatures (mammoths, dire wolves)
  • Genome resurrection from ancient remains
  • Hybridization of human and non-human DNA

The delusion is being formed.

The framework is being built.

And when the Beast arises, he will be received not as a god, but as a scientific miracle — a marvel of modern resurrection.

This is why the world will worship the Beast:

“And all the world wondered after the beast.

And they worshipped the dragon which gave power unto the beast…”
— Revelation 13:3–4

Jesus is the firstborn of life.

Nimrod, the Beast, is the firstborn of judgment.

One brings light from the grave.

The other brings hell to earth.

And he shall have a throne.

And he shall rule — for a short season.

Until the King of Kings appears.

Chapter 4: Covenant with Hell


The prophet Isaiah speaks of a chilling pact made by the rulers of the last days:

“Because ye have said, We have made a covenant with death, and with hell are we at agreement…” — Isaiah 28:15

This is not metaphor, nor exaggeration.

It is a spiritual legal contract, a sworn alliance between the leadership of a rebellious people and the powers of Sheol.

This covenant is made by those who reject the cornerstone — Jesus Christ —

and instead establish their foundation upon:

  • lies
  • sorcery
  • blood

The context of Isaiah’s warning is judgment upon Jerusalem, but it extends to a worldwide end-time scenario, where a revived Babylon — 

  • political
  • economic
  • religious 

— becomes the hub of Antichrist’s system.

It is in this place, and at this time, that a covenant with Hell is signed.

“And your covenant with death shall be disannulled, and your agreement with hell shall not stand…” — Isaiah 28:18

This covenant includes several components:

1. The Resurrection of the Beast

Whether through biotechnology, cloning, or demonic incarnation, the Beast will appear as a resurrected ancient king — most likely Nimrod, the first Antichrist.

His body, speculated to have been discovered in the early 2000s near the ancient site of Gilgamesh’s tomb, may already be under secret experimentation.

He will be presented to the world not as a religious figure, but as a scientific marvel — the pinnacle of post-humanism.

This satisfies both secularism and occultism: it is both the resurrection of empire and the apotheosis of man.

“The beast that was, and is not, and yet is…” — Revelation 17:8

2. The Acceptance of Alien Seed

Just as the Nephilim were the product of angelic seed and human women (Genesis 6), so too will the last days be marked by hybridization.

The covenant with Hell may involve the genetic mingling of the holy and profane — a return to the days of Noah.

“As it was in the days of Noah, so shall it be also in the days of the Son of man.” — Luke 17:26

The world is being conditioned to accept:

  • non-human intelligences
  • alien DNA
  • augmented humanity

as progress — while in truth, it is regression into the ancient rebellion.

3. A Worldwide Religious Apostasy

The Whore of Babylon rides the Beast (Revelation 17) — she represents the apostate spiritual system that makes herself the harlot of the kings of the earth.

She will promote this covenant.

She will legitimize the Beast.

“With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk…” — Revelation 17:2

This fornication is both political compromise and spiritual prostitution — abandoning the covenant with the LORD for an alliance with the Beast.

4. The Signing of a False Peace

Daniel prophesies that the prince to come shall:

“confirm the covenant with many for one week” (Daniel 9:27)

This “covenant” will be the worldwide agreement that brings temporary order under the Beast — likely a Middle East peace accord involving Jerusalem, possibly brokered or signed by the resurrected king.

But this covenant is with death.

It is not signed in ink.

It is signed in blood.

5. The Enslavement of the Nations

The system that arises will offer miracles, solutions, prosperity — at first.

But its heart is Hell.

It will enslave every soul to:

  • a mark
  • a system of total control
  • a worship of the Beast

“He causeth all… to receive a mark… and that no man might buy or sell, save he that had the mark…” — Revelation 13:16–17

The covenant with Hell is not theoretical.

It is

  • technological
  • economic
  • religious
  • military

It is globalist.

It is Luciferian.

It is Babylon reborn.

But it shall not stand.

“And your covenant with death shall be disannulled…” — Isaiah 28:18

God shall shake the earth.

The overflowing scourge shall pass through.

And the Beast, and the kings of the earth, and the false prophet — shall be thrown into the Lake of Fire.

The covenant will end.

The thrones of rebellion shall be cast down.

And the King of Glory shall reign.

Chapter 5: From Throne to Tomb — Babylon’s Final State


The city that once aspired to reach heaven will be brought down to hell.

“How art thou fallen from heaven, O Lucifer, son of the morning! … Is this the man that made the earth to tremble, that did shake kingdoms?” — Isaiah 14:12, 16

Though often misattributed to Satan alone, Isaiah’s lament is directed at the King of Babylon — the man who once sat on the throne of rebellion.

His kingdom, his city, and his legacy will end in desolation.

The Prophetic Death Sentence

Babylon’s doom is sealed not just in Isaiah,

but throughout the prophetic Scriptures:

“Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.” — Isaiah 13:19

“It shall never be inhabited, neither shall it be dwelt in from generation to generation…” — Isaiah 13:20

“Babylon is suddenly fallen and destroyed: howl for her…” — Jeremiah 51:8

Babylon is more than a physical city — it is a spiritual throne, a system of sorcery, and a power center for demonic rule.

But God shall overthrow it utterly.

Gateway Becomes a Grave

What began as a gateway of gods (Bab-ilu) will become a prison of demons.

The Book of Revelation reaffirms this reversal:

“Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” — Revelation 18:2

This is a reversal of Genesis 11.

The place that once opened the heavens to the seventy rebellious angels will now become their tomb, their containment zone, during the reign of Christ on earth.

Inhabitants of the Wasteland

The judgment of Babylon is described in frightening clarity by both Isaiah and Jeremiah:

“But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.” — Isaiah 13:21

“Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever…” — Jeremiah 50:39

The Hebrew and Septuagint texts reveal that these “creatures” are not merely animals, but unclean spirits:

  • Siyyim — Desert demons
  • Lilith — The screech owl spirit
  • Satyrs — Goat-demons who dance in ruined cities

“Devils shall meet with satyrs, and they shall cry one to another; there shall the screech owl rest, and find for herself a place of rest.” — Isaiah 34:14 (LXX)

The ancient watchers who transgressed their habitation are bound in Tartarus.

The siyyim — the demons of Babylon — are bound in the ruins of their own kingdom.

The City That Fell Twice

Babylon fell historically to the Medes and Persians, but the Scriptures predict a final fall:

“And the kings of the earth… shall bewail her, and lament for her… saying, Alas, alas, that great city Babylon… for in one hour is thy judgment come.” — Revelation 18:9–10

It is a fall of systemic collapse — economic, spiritual, and military.

It is a fall ordained by Heaven and executed by fire.

It is a fall that ends an age.

Contrast With Zion

While Babylon lies desolate,

Jerusalem becomes the fountain of life during the reign of Christ:

“Out of Zion shall go forth the law, and the word of the LORD from Jerusalem.” — Isaiah 2:3

“And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live… for they shall be healed; and every thing shall live whither the river cometh.” — Ezekiel 47:9

The wastelands of Babylon — filled with demons and decay — stand in contrast to the Edenic renewal of Jerusalem.

“Behold, your house is left unto you desolate.” — Matthew 23:38

Babylon will never rise again.

Its throne will be ashes.

Its name will be a curse.

And the saints shall say:

“Fallen, fallen is Babylon the Great!”

Chapter 6: Thrones in Sheol


Beneath the earth lies a realm the prophets feared and the kings dreaded — Sheol, the place of the dead, the underworld, the pit.

It is not empty.

It is not silent.

It is not forgotten.

Sheol is populated by kings.

Fallen warriors.

Ancient rulers.

And thrones.

The Gathering of the Mighty

Ezekiel 32 presents a disturbing vision:

“The strong among the mighty shall speak to him out of the midst of hell with them that help him:

they are gone down, they lie uncircumcised, slain by the sword.”
— Ezekiel 32:21

The context?

Asshur — the ancient name for Nimrod — descends into the underworld.

And the mighty kings already there rise up from their thrones to greet him.

Not in celebration.

But in astonishment.

“They shall fall in the midst of them that are slain by the sword:

she is delivered to the sword:

draw her and all her multitudes.”
— Ezekiel 32:20

In this passage, Sheol is described as having thrones.

The ancient rulers of nations — 

  • Egypt
  • Elam
  • Meshech
  • Tubal
  • Edom 

— are named, and each is assigned their grave among the slain.

This vision reveals a hierarchy of judgment in the underworld.

It is structured.

It is inhabited.

It is a mirror of earth’s rebellious thrones, now brought low.

Prophetic Echoes in Isaiah

Isaiah echoes the same theme:

“Hell from beneath is moved for thee to meet thee at thy coming:

it stirreth up the dead for thee, even all the chief ones of the earth…”
— Isaiah 14:9

This is not poetry.

This is a panorama of damnation.

The rulers of rebellion are not annihilated — they are remembered, confined, and made examples.

When the King of Babylon dies, he is not buried with honor.

He is cast into the pit.

He joins the kings he once emulated — men who ruled nations, shed blood, and exalted themselves as gods.

“Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.” — Isaiah 14:20

Thrones of Memory, Thrones of Shame

In Sheol, there are thrones without crowns — places of remembrance, but not glory.

These thrones are reminders:

  • Of what men became
  • Of how far they fell
  • Of how the mighty are cast down

Satan himself does not yet rule in the Lake of Fire.

He too will be cast down — but this time, forever:

“Yet thou shalt be brought down to hell, to the sides of the pit.” — Isaiah 14:15

Until then, the thrones in Sheol await their final judgment.

Christ’s Victory Over Sheol

When Jesus died, He descended — not to suffer,

but to proclaim victory:

“He also descended first into the lower parts of the earth… He led captivity captive…” — Ephesians 4:9–10

He shattered the gates of death.

He stripped the rulers of their stolen authority.

He disarmed the powers of darkness.

“Having spoiled principalities and powers, he made a shew of them openly, triumphing over them…” — Colossians 2:15

Though Sheol remains a place of confinement, the keys no longer belong to death.

They belong to the Lamb.

“I am he that liveth, and was dead… and have the keys of hell and of death.” — Revelation 1:18

Thrones Awaiting Judgment

The thrones in Sheol are not eternal.

They are holding cells for a greater judgment.

The day will come when the sea, death, and hell give up their dead:

“And death and hell delivered up the dead which were in them: and they were judged every man according to their works.” — Revelation 20:13

The kings of Babylon, the princes of Edom, the giants of old — all will stand before the Great White Throne.

And their thrones will become their tombstones.

Their memories — curses.

Their names — forgotten.

Only the Lamb’s name will endure.

Only His throne shall remain.

Chapter 7: The Siyyim — Spirits of the Desolate Places


When Babylon falls, it is not left merely empty — it is inhabited.

But its new residents are not people.

They are unclean spirits.

They are devils.

They are the Siyyim.

Who Are the Siyyim?

The word Siyyim appears multiple times in the prophetic books of the Old Testament, especially in descriptions of divine judgment and desolation.

  • Isaiah
  • Jeremiah
  • Ezekiel

speak of places once populated by empires, now ruled by these entities.

Translated often as “wild beasts of the desert” or “howling creatures,” the Hebrew siyyim holds deeper implications.

When examined alongside the Septuagint (LXX), the picture becomes clearer:

“And devils shall meet with satyrs, and they shall cry one to another; there shall the screech owl rest…” — Isaiah 34:14 (LXX)

“Siyyim shall dwell there, and their houses shall be full of doleful creatures…” — Isaiah 13:21

These are demonic entitiesdesert spirits, hybrid abominations, and fallen intelligences cast into ruin.

They are the unclean remnant of Babylon’s judgment.

Their Origins

The Siyyim may be the disembodied spirits of the Nephilim, cursed to wander arid places (Matthew 12:43), or they may be a class of ancient beings — fallen angels, corrupted watchers, or demonized hybrids — associated with the seventy rebellious princes from Babel.

Psalm 96:5 (LXX) confirms the divine identity of the gods of the nations:

“For all the gods of the nations are devils: but the LORD made the heavens.”

Babylon was their capital.

When judged, they did not cease to exist — they were confined.

Babylon Becomes Their Cage

Revelation reiterates Isaiah’s prophecy:

“Babylon the great is fallen… and is become the habitation of devils, and the hold of every foul spirit…” — Revelation 18:2

This is not symbolic.

Babylon, the former gateway of the gods, becomes a holding cell for unclean spirits.

God transforms it from throne to prison.

Isaiah 13:21–22 adds:

“But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures… and dragons in their pleasant palaces…”

The Hebrew words here speak of:

Siyyim – shrieking desert spirits

Iyim – howling creatures

Tannim – dragons, jackals, serpents

Lilith – night demoness, known later as a feminine devil

These are not extinct animals.

These are demonic hosts.

The Dance of the Satyrs

Isaiah 13 and 34 both mention satyrs — goat-like demonic spirits, the same imagery used by the Greeks for Pan and by modern Satanists for Baphomet:

“Satyrs shall dance there…” — Isaiah 13:21

“Satyrs shall cry to one another…” — Isaiah 34:14

These spiritual entities were worshiped in secret cults and dark groves.

When judgment falls, their temples become tombs.

Their dancing becomes wailing.

Why the Wilderness?

Jesus spoke of unclean spirits seeking rest in “dry places” (Matthew 12:43).

The desert — barren, cursed, lifeless — becomes their realm.

The Millennial Kingdom will flourish from Jerusalem.

But Babylon and Edom will remain barren.

These are zones of confinement — spiritual quarantines for the siyyim and their kin.

“The smoke of her burning shall ascend up forever…” — Revelation 19:3

They will not roam the nations.

They will not possess the saints.

They will be confined to wastelands, even as the earth blooms under the reign of Christ.

They Await Final Judgment

The siyyim, satyrs, and all demonic beings confined to these ruins will not escape.

Their judgment is set.

They will be cast into the Lake of Fire.

“And the devil that deceived them was cast into the lake of fire… and shall be tormented day and night forever and ever.” — Revelation 20:10

Until then, they howl.

They cry.

They remember.

They await the fire.

Chapter 8: The Inheritance of the Saints


When the towers of Babel fall and the thrones of rebellion are shattered, what remains is not merely desolation, but a transfer — a divine inheritance.

The kingdoms of this world, once ruled by seventy rebellious spirits, will be reclaimed.

Not by angels.

Not by hybrid kings.

But by the saints of the Most High.

“But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” — Daniel 7:18

Dominion Restored

At the beginning, man was given dominion over the earth (Genesis 1:26).

This was stolen by rebellion, hijacked by fallen angels and corrupted kings.

But through Christ, that dominion is not only restored — it is multiplied.

“To him that overcometh will I grant to sit with me in my throne…” — Revelation 3:21

Christ did not come only to redeem souls — He came to reclaim thrones, to reassign dominion from the fallen to the faithful.

Thrones of Judgment

Jesus promised His apostles:

“Ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” — Matthew 19:28

Paul confirms that the saints will not only judge men,

but angels:

“Do ye not know that the saints shall judge the world? … Know ye not that we shall judge angels?” — 1 Corinthians 6:2–3

This is not symbolic.

This is government.

This is the administration of Christ’s Kingdom.

The seventy thrones once held by rebellious “gods” will be replaced with righteous judges —

men and women:

  • transformed
  • resurrected
  • enthroned

with the authority of the Lamb.

Jerusalem, Not Babylon

The inheritance of the saints is not Babylon.

Babylon is the inheritance of demons.

The saints receive Zion — the city of the Great King.

“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem…” — Hebrews 12:22

From Jerusalem will flow:

Living waters (Zechariah 14:8)
The Law of the Lord (Isaiah 2:3)
The Throne of Christ (Jeremiah 3:17)

While Babylon becomes desolate, Zion becomes the center of the earth.

The wastelands are reminders.

But Jerusalem is the renewed Eden.

The Millennial Reign

The saints shall reign with Christ for a thousand years:

“And they lived and reigned with Christ a thousand years… This is the first resurrection.” — Revelation 20:4–5

This reign includes:

  • Righteous government over cities and nations (Luke 19:17)
  • Priestly access to the Temple of God (Revelation 20:6)
  • Eternal inheritance beyond the Millennium (Daniel 7:27)

A New Heavens and New Earth

After the final judgment,

even the Millennium gives way to something greater:

“And I saw a new heaven and a new earth… And I John saw the holy city, new Jerusalem, coming down from God out of heaven…” — Revelation 21:1–2


There will be:

  • No more death
  • No more curse
  • No more night

“And they shall reign for ever and ever.” — Revelation 22:5

The inheritance of the saints is not just survival.

It is thrones.

It is cities.

It is glory.

And it is forever.

Closing Word

The thrones of rebellion will fall.

The seventy will be judged.

Babylon will burn.

But the saints shall rise.

The meek shall inherit the earth.

And the kingdoms of this world shall become the kingdoms of our Lord and of His Christ.

“And he shall reign for ever and ever.” — Revelation 11:15

Amen.

Conclusion: Thrones Cast Down, Thrones Restored


The story of rebellion did not begin in Babylon — it began in Eden, when man chose disobedience.

But it was in Babylon that rebellion took:

  • form
  • structure
  • dominion

Nimrod’s tower was more than bricks and mortar — it was a spiritual gateway, a declaration of independence from the God of Heaven.

Through the ages,

that rebellion spread:

  • through empires
  • through idols
  • through sorceries
  • through bloodlines

Seventy nations.

Seventy angels.

Thrones of oppression.

A world baptized in darkness.

But the LORD never surrendered His inheritance.

He scattered Babel, appointed boundaries, and raised up Abraham.

And through Abraham’s Seed — Jesus Christ — He reclaimed the nations.

The fall of Babylon is not just the end of an evil city.

It is the final collapse of spiritual rebellion.

The siyyim scream in ruins.

The kings of the earth are brought low.

The Beast is broken.

The covenant with Hell is annulled.

And from the ashes of fallen thrones, a new Kingdom arises — not by force, but by righteousness.

“The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” — Revelation 11:15

This book has uncovered:

  • The true nature of Babylon as the seat of unclean spirits
  • The identity of the King of Babylon as Nimrod, the Seed of the Serpent
  • The resurrection of rebellion through biotechnology, apostasy, and false covenants
  • The imprisonment of demons in the wastelands of divine judgment
  • The inheritance of the saints as rulers under Christ in the Millennial Kingdom and beyond

The thrones of rebellion fall.

The saints rise.

This is the age of reckoning.

This is the age of return.

This is the age of the King.

Let the reader be sober.

Let the Church be awake.

Let the watchers cry aloud:

“Prepare ye the way of the Lord.”

Epilogue: Watchmen on the Walls


The revelations of this book demand a response.

For we are not called to be idle observers of prophecy, but watchmen in the midst of unfolding judgment.

“So thou, O son of man, I have set thee a watchman unto the house of Israel…” — Ezekiel 33:7

The spirit of Babylon still operates —

through:

  • systems
  • ideologies
  • seducing spirits

The world celebrates rebellion as liberty. It builds towers once again — 

  • towers of technology
  • genetic tampering
  • false peace
  • human pride

But the saints are not deceived.

The saints are not silent.

The saints know the end.

Just as Isaiah exposed the King of Babylon, and Ezekiel prophesied the fall of Asshur,

so too must we lift our voices:

  • To warn the Church
  • To expose the counterfeit kingdom
  • To prepare the way of the Lord

Babylon Will Rise Again — Briefly

Scripture tells us that Babylon will experience a final resurrection — not as a city of glory, but as a beast-kingdom of deception.

Its king, the Antichrist, will ascend — but only to fall deeper than any before him.

“He that ascendeth out of the bottomless pit shall go into perdition…” — Revelation 17:8

God’s people must discern the signs:

  • The reemergence of hybrid technologies
  • The call for global unity apart from Christ
  • The twisting of truth by false prophets and state-sponsored sorcery

The Saints Must Overcome

We are not given these revelations to fear.

We are given them to overcome:

“And they overcame him by the blood of the Lamb, and by the word of their testimony…” — Revelation 12:11

The saints will:

  • Cast down imaginations (2 Corinthians 10:5)
  • Stand in the evil day (Ephesians 6:13)
  • Shine as lights in the darkness (Philippians 2:15)

The days of compromise are over.

The call is to:

  • holiness
  • vigilance
  • truth

Lift Up Your Heads

As Babylon burns, and as demons are confined to wastelands,

the saints are told:

“When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” — Luke 21:28

The King is coming.

The thrones are ready.

The judgment is near.

The scrolls are being unsealed.

And to those who have ears to hear, eyes to see, and hearts to endure:

Prepare ye the way of the Lord.

The Lamb is not just a Savior.

He is a King.

He is a Judge.

He is a Warrior.

And He is returning to claim what is His.

Even so, come, Lord Jesus.
Stig
All the pagan big names of antiquity are Nimrod under different names. Osiris, Marduk, Heracles, Dionysus what have we. When secular scholars who wrote the golden bought equated these with Christ they did so because the evil one does know scripture and he does emulate what it says.

But Goodgames second coming of the antichrist very well distinguishes and tells what is what.