BURMA FLOOD STORY
Karen (Burma):
Two brothers survived a world-wide deluge on a raft.
The waters rose until they reached to heaven.
A mango tree grew from the celestial vault, and the younger brother climbed up to eat its fruit.
But the flood suddenly subsided, stranding him there. (The story breaks off here.)
[Frazer, p. 208]
Frazer, Sir James G. Folk-Lore in the Old Testament, vol. 1, Macmillan & Co., London, 1919.
Folk-lore in the Old Testament Vol. 1 - Anna’s Archive
Chingpaw (Upper Burma):
When the deluge came, Pawpaw Nan-chaung and his sister Chang-hko saved themselves in a large boat.
They took with them nine cocks and nine needles.
When the storm and rain had passed, they each day threw out one cock and one needle to see whether the waters were falling.
On the ninth day, they finally heard the cock crow and the needle strike bottom.
They left their boat, wandered about, and came to a cave home of two gnats or elves.
The elves bade them stay and make themselves useful, which they did.
Soon the sister gave birth, and the old elfin woman minded the baby while its parents were away at work.
The old woman, who was a witch, disliked the infant's squalling, and one day took it to a place where nine roads met, cut it to pieces, and scattered its blood and body about.
She carried some of the tidbits back to the cave, made it into a curry, and tricked the mother into eating it.
When the mother learned this, she fled to the crossroads and cried to the Great Spirit to return her child and avenge its death.
The Great Spirit told her he couldn't restore her baby, but he would make her mother of all nations of men.
Then, from each road, people of different nations sprang up from the fragments of the murdered babe.
[Gaster, pp. 97-98]
Gaster, Theodor H. Myth, Legend, and Custom in the Old Testament, Harper & Row, New York, 1969. (Most of the flood stories in this work are taken from Frazer, 1919.)
Myth, Legend And Custom In The Old Testament: A Comparative Study With Chapters From Sir James G. Frazer's Folklore In The Old Testament (volume 1) - Anna’s Archive
Shan (Burma):
Long ago, the middle world, of many worlds beneath the sky, had no race of kings (the Shan). Animals emerged from bamboos which cracked open and went to live in deep forests. Hpi-pok and Hpi-mot came from heaven to Möng-hi on the Cambodia river and became the ancestors of the Shan. But a time came when they offered no sacrifices to their gods. Ling-lawn, the storm god, sent large cranes to devour the people, but there were too many people to eat all of them. He sent lions, but they could not eat all of the people either. He sends snakes, but the people attacked and killed them. A great drought came for the first four months of the new year, and many people died of thirst and famine. But the storm-god had not finished his battle. Sitting in his palace beneath a beautiful umbrella, he called his counsellors. Kaw-hpa, Hseng-kio, old Lao-hki, Tai-long, Bak-long, the smooth-talker Ya-hseng-hpa, and others came and bowed down to worship. Speaking in the language of men (Shan), they decided to destroy the human race. They sent for Hkang-hkak, god of streams and ponds, of alligators and water animals, and bade him descend with the clouds and report to the distinguished sage Lip-long. Lip-long had seen ill omens while auguring with chicken bones and knew a calamity was coming, so he was not surprised to hear the water-god tell him that Ling-lawn, the storm god, would soon flood the earth and destroy everything on it. Hkang-hkak told the sage to build a strong raft and take a cow on it, but not to warn anyone else, not even his wife or children. Lip-long sorrowfully bent to his task while even his family mocked his seemingly futile work. Fearing the gods, he heeded the order not to warn anyone. A few days after he finished the raft, the flood came, rushing violently. Only Lip-long and the cow survived on the waters. He grieved to see the bodies of his family. Thus, the race of Shans perished. Their spirits went to the mansions of heaven, were refreshed by a meal of cold crab, and found the spirit land a festive and charming place. Meanwhile, the stench of corpses filled the earth. Ling-lawn sent serpents to devour them, but there were too many to eat. In anger he wanted to destroy the snakes, but they escaped into a cave. He sent 999,000 tigers, but they couldn't eat all the corpses, either. Angrier now, he hurled thunderbolts at the tigers, but they too escaped into caves. Then he sent Hsen-htam and Hpa-hpai, the gods of fire, who descended on their horses to one of only three elevations of land. They sent a great conflagration of fire over the entire earth. When he saw the fire coming, Lip-long killed the cow with a stick, cut it open with his sword, and crawled in its belly. There he found a gourd seed. The fire swept over the cow, and Lip-long came out. He asked Hkang-hkak what to do, and the water god told him to plant the gourd seed on a level plot of ground. He did so. One gourd vine grew up a mountain and was scorched by the sun. One vine ran downward and rotted and died from soaking in the water from the flood. A third vine twined around bushes and trees. Ling-lawn sent his gardener to care for it, and it bore great fruit. Then Ling-lawn sent Sao-pang, god of the clear sky, to prepare the earth for humans. Sao-pang dried what remained of the flood with waves of heat. Ling-lawn broke open a gourd with a thunderbolt, and people emerged from it to till the land. Another bolt broke open a gourd. The Shans therein asked god what to do, and he told them to go and rule many lands. Other gourds were broken open to release all kinds of animals, rivers, and plants.
[Frazer, pp. 199-203]
In another version of this legend, the survivors were the most righteous seven men and seven women, who crawled into the dry shell of a giant gourd and survived the flood floating in it.
They emerged to replenish the drowned earth.
[Frazer, pp. 203-204]
They emerged to replenish the drowned earth.
[Frazer, pp. 203-204]