The earth once rested on the three horns of the giant snake Naga Padoha, who grew tired of its burden and shook it off into the sea. The god Batara Guru, to recover it from the abyss, sent his daughter Puti-orla-bulan (who had requested the mission). She came down on a white owl and accompanied by a dog, but they found no place to rest. Batara Guru let Mount Bakarra fall from heaven for her abode; from it, the rest of the habitable earth gradually arose. Puti-orla-bulan had three sons and three daughters from whom the human race is descended. Later, the earth was replaced onto the head of the snake, and there has been a constant struggle between the snake, wanting to be free of its burden, and the deity. Batara Guru sent his son Layang-layang-mandi ("Diving Swallow") to bind Naga Padoha's hands and feet, but the serpent still struggles and causes earthquakes, and it will again throw the earth into the sea when it breaks its fetters. When this happens, men will either be transported to heaven or cast into a flaming cauldron; the sun will approach close to our world, and its flame will join with the cauldron's fire to consume the material universe.
[Frazer, pp. 217-218; Kelsen, p. 133]
Frazer, Sir James G. Folk-Lore in the Old Testament, vol. 1, Macmillan & Co., London, 1919.
Folk-lore in the Old Testament Vol. 1 - Anna’s Archive
Debata, the Creator, sent a flood to destroy every living thing when the earth grew old and dirty. The last pair of humans took refuge on the highest mountain, and the flood had already reached their knees, when Debata repented his decision to destroy mankind. He tied a clod of earth to a thread and lowered it. The last pair stepped onto it and were saved. As the couple and their descendants multiplied, the clod increased in size, becoming the earth we inhabit today.
[Gaster, p. 100]
Gaster, Theodor H. Myth, Legend, and Custom in the Old Testament, Harper & Row, New York, 1969. (Most of the flood stories in this work are taken from Frazer, 1919.)
Myth, Legend And Custom In The Old Testament: A Comparative Study With Chapters From Sir James G. Frazer's Folklore In The Old Testament (volume 1) - Anna’s Archive
Nias (an island west of Sumatra):
The mountains quarrelled over which of them was the highest. In vexation, their great ancestor Baluga Luomewona caused the oceans to rise by throwing into a sea a comb which became a giant crab which stopped up the ocean's outlet sluices. The water rose to cover all but the tops of two or three mountains. The people who had escaped to these mountains with their cattle survived. [Kelsen, p. 133, Gaster, p. 100; Dixon, pp. 181-182]
Dixon, Roland B., Oceanic, in Gray, v. IX, 1916.
Gray, L.H. (ed.), The Mythology of All Races, Marshall Jones Co., Boston, 1916-1920.
The Mythology of all races ... - Anna’s Archive
Engano (another island west of Sumatra):
The tide rose so high it overflowed the island. All drowned except one woman, who survived through the fortunate chance that her hair got caught in a thorny tree as she drifted along on the tide. When the flood sank, she came down from the tree and found herself alone. Hungry, she searched for food and finding none inland, went to the beach hoping to catch a fish. She found a fish, but it hid in one of the corpses left by the flood. She picked up stone and hit the corpse, but the fish escaped and headed inland. She followed, but soon met a living man. The man told her that he had to returned to life as a consequence of somebody knocking on his dead body. The woman told him her story, and they returned to the beach and restored the population by knocking on the drowned people.
[Gaster, pp. 100-101]
SUMATRA FLOOD STORY
CIVILIZATION: ASIA: INDONESIA: SUMATRA: FLOOD STORY – Do YOU have the HOLY GHOST?