He Is Risen Indeed: A Biblical Examination of the Historical Claims of Wes Huff

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BY VCG @ LOR ON 12/15/2025


Sola Deo Gloria.

Let’s break this down carefully, soberly, and Scripture‑grounded as you wrestle with the claims made in that interview between Piers Morgan and Wes Huff.

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1. Did Jesus of Nazareth historically exist?

From both biblical and historical perspectives, the answer is:

Yes.

Jesus Christ of Nazareth was a real historical person.

The New Testament presents multiple independent attestations of His life.

Even secular historians (Tacitus, Josephus) refer to Jesus, His crucifixion under Pilate, and early Christian belief — indicating that something real happened in history that sparked a movement.

(Note: External references are not Scripture, but they support that the person existed.)

Scripture itself testifies to His historicity:

“And the Word was made flesh, and dwelt among us…” — John 1:14

This is foundational and not seriously denied even by many skeptical historians.

Jesus’ existence as a historical figure is not only plausible — it’s well attested.

2. Predicting his death and resurrection — what Scripture says

The New Testament shows Jesus foretelling His death and resurrection multiple times:

“…The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” — Matthew 17:22–23

The apostles understood and taught this too — not as myth,

but as fulfillment:

“…Christ died for our sins according to the scriptures; And that He was buried, and that He rose again the third day…” — 1 Corinthians 15:3‑4

So from the biblical standpoint:

Jesus did predict His death.

He was put to death.

He rose again on the third day.

3. Did the tomb actually become empty?

This is the crux of historic Christianity.

Wes Huff argued — and rightly — that the empty tomb is central to the Christian claim.

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Scripture doesn’t just claim visions:

the apostles proclaimed a physical resurrection.

Peter even insists:

“…whom God hath raised up, having loosed the pains of death:

because it was not possible that he should be holden of it.”
— Acts 2:24

If Jesus had not risen bodily,

then:

the early disciples would have retreated into fear,

they would not have proclaimed a risen Lord,

and many would not have suffered and died for a known lie.

But they did.

Scripture records:

  • disciples touching Him (John 20:27)
  • eating with Him (Luke 24:41‑43)
  • and spending 40 days with Him before His ascension (Acts 1:3)

This isn’t “vision only” — it’s bodily interaction.

4. What about 500 witnesses (1 Corinthians 15)?

Wes Huff pointed to 1 Corinthians 15:6:

“…then he was seen of above five hundred brethren at once…”

Piers Morgan’s interlocutor suggested this is only mentioned once.

But Scripture interweaves multiple attestations of risen appearances:

  • To Mary Magdalene (John 20:11‑18)
  • To the two on the road to Emmaus (Luke 24:13‑35)
  • To the disciples in Jerusalem (Luke 24:36‑49)
  • To Thomas (John 20:24‑29)
  • To the eleven at the Sea of Galilee (John 21)
  • To many others (1 Corinthians 15:6)

These are independent appearance accounts — not just one passing reference.

5. Eyewitness reliability — Christian response

The interviewee rightly noted:

“Ancient history still relies on testimony…”

Modern skeptics may dismiss eyewitness testimony in a courtroom,

but consider this:

All ancient history depends on testimony

that’s how we learn about:

  • Alexander
  • Caesar
  • Socrates

etc.

The New Testament writings were composed early — within a generation of the events they describe.

The disciples were not seeking power or comfort —

they faced:

  • persecution
  • imprisonment
  • death

for proclaiming a risen Christ.

Why sacrifice everything for a known falsehood?

Only resurrection explains their transformation.

6. Miracles and history

A common skeptical objection is:

“History cannot handle miracles.”

But that’s a philosophical assumption, not a factual historical method.

If Jesus claimed divinity and demonstrated power over death, then the resurrection is the most powerful explanation of the evidence.

We don’t presuppose naturalism first

Scripture teaches the supernatural as real:

“…with God all things are possible.” — Matthew 19:26

7. Is Jesus God? Jesus’ identity defended

Huff rightly pointed out that Jesus claimed deity,

and His opponents understood Him to do so:

“…because thou, being a man, makest thyself God.” — John 10:33

This is not a mistaken title — this is divine identity.

Jesus:

  • forgave sins (Mark 2:5‑7)
  • received worship (Matthew 28:9,17)
  • claimed unity with the Father (John 10:30)

There is no contradiction when understood in light of Scripture — Jesus is fully God and fully man.

The atheist argument that existence of many gods makes Christianity arbitrary misunderstands Christian truth claims.

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The Bible doesn’t count gods and say pick one

it asserts:

“Hear, O Israel:

The LORD our God is one LORD.”
— Deuteronomy 6:4

Christianity claims one true, sovereign God revealed in Trinity

— not many competing equals.

There is a profound difference between:

polytheistic mythology,

and the one true God who enters history, fulfills prophecy, conquers death, and saves sinners.

SIN, SINNING & SINNERS – Library of Rickandria

🟦 Biblical Bottom Line

The arguments Wes Huff made line up with historical reasoning tied to biblical revelation:

Jesus really existed.

He really died.

He really rose again bodily.

His disciples really believed it.

They died proclaiming it.

This is why Christianity spread.

Which aligns with Scripture:

“…If Christ be not raised, your faith is vain; ye are yet in your sins.” — 1 Corinthians 15:17